Homenews

Hauteville House is the house where writer Victor Hugo lived in Guernsey. Built on the heights of Saint Peter Port, Hauteville House was Hugo’s residence during his exile in Guernsey on the island.

Hugo lived in Guernsey for the last 15 years of a long 19-year exile. He was banished from France following the coup d’état by Louis Napoleon Bonaparte on 2 December 1851, and also expelled from Belgium in 1852 and from Jersey in 1855. He moved to Guernsey where he acquired Hauteville House in 1856. By owning it, Hugo ensured that he could not be expelled from the island as Guernsey law prohibits the deporting of people with property on the island.

Hugo and his wife Adèle Foucher transformed, furnished and decorated the house during his exile from 1856 to 1870, and during a return visit in the summer of 1878. He named the house “Hautville”, rather than Liberté, which had been his original intention. Many masterpieces were written here – Les Misérables, Toilers of the Sea, The Man Who Laughs, The Legend of the Ages, Le Théâtre en Liberté, and so on.

Hauteville House remained in the family until 1927, when it was donated to the City of Paris by Victor Hugo’s granddaughter Jeanne Negreponte and the children of his grandson Georges Hugo, on the occasion of the centenary of the Romantic Movement.

The house consists of four levels, with the top floor featuring a glazed lookout with a view of Saint Peter Port, Herm and Sark, and the islands near them. It is a work of art by its layout and décor, designed by Victor Hugo himself. It starts already with the entrance hall which is a transition between nature and architecture, it gives the impression of a pergola, with panoramic wallpaper covering the top of the walls and the ceiling. Furthermore, there are a tapestry room, the billiard room and the workshop, and many more rooms that are in fact a work of art in themselves. The house also houses ceramics, for example in the Tiled Hallway where the walls has been fitted with chine cabinets containing the Sèvres porcelain service given to Victor Hugo by Charles X and English imitations of Chinese porcelain dinner sets. Victor Hugo also placed ceramics on the ceiling to complete the décor. Ceramics can also be found in the dining room, which is possibly the most spectacular room in the house: its walls are decorated with Delft tiles framed by wood panelling and the ceramic double “H” of its monumental fireplace. 

Further, the collection houses a large kraak-style delftware charger with ducks. Kraak-style chargers like the present example are also called Kaapsche schotels (Cape dishes), because Chinese porcelain was imported via the Cape of Good Hope route. This Kraak-style decoration enjoyed great popularity in the Netherlands, even when a larger variety of Kangxi porcelain was available at the end of the seventeenth century. Often, the chargers are painted within a hexagon or octagon with a river landscape, where large blossoming plants rise alongside the banks and little birds, ducks or peacocks strut. The border is always divided in alternating wide and narrow panels decorated with flowers and Daoist or Buddhist motifs or fortunate emblems. The Delft potters would often deviate from Asian motifs, as in the present dish where the blue color has a dark-blue, black or purple outline. The draftsmanship on Kraak-style chargers varies and determines the character and quality of the chargers.

The Walters Art Museum is one of Baltimore’s premier cultural institutions, renowned not only for the breadth of its collections but also for its deep historical roots in the city. Established through the bequests of William T. Walters and his son Henry, the museum houses a diverse collection of artworks and objects spanning antiquity to modern times. This article delves into the museum’s evolution, architecture, and key collections, highlighting its contributions to both the art world and public education.

The origins of the Walters Art Museum can be traced to the vision of William Thompson Walters (1819–1894), a successful businessman and art collector. William began amassing a collection during the mid-19th century, focusing on European and Asian art. His son, Henry Walters (1848–1931), expanded this collection, further acquiring works of art that reflected his interests in ancient, medieval, and Renaissance art. Henry’s vision for the museum culminated in his decision to bequeath the collection and the museum buildings to the city of Baltimore, ensuring that the public would have free access to one of the most comprehensive art collections in the United States.

In 1934, the museum formally opened as a public institution under the name of the Walters Art Gallery, later renamed the Walters Art Museum in 2000. Since then, the museum has grown, expanding both its physical footprint and its curatorial scope. Today, the Walters continues to be a free cultural institution, sustained by a combination of public and private funding.

The Walters Art Museum is notable not only for its collection but also for its architectural evolution. The museum’s original building, completed in 1909 and known as the Palazzo, was designed by William Adams Delano in the style of a 17th-century Genoese palace. This building reflects Henry Walters’ admiration for the Italian Renaissance and Baroque architecture, and it provides a fitting environment for the display of European art from the Renaissance and Baroque periods.

In contrast to the Palazzo, the Centre Street Building, completed in 1974, is a striking example of Brutalist architecture, characterized by its bold use of raw concrete and geometric forms. Designed by the architectural firm Shepley, Bulfinch, Richardson, and Abbott, this modernist structure reflects the museum’s expanding vision and need for additional space to house its growing collection. The juxtaposition of the ornate, Renaissance-inspired Palazzo with the austere, modernist Centre Street Building symbolizes the museum’s commitment to bridging historical periods and artistic styles.

The Walters Art Museum’s collection spans more than 7,000 years, encompassing artworks from nearly every major civilization. The museum’s holdings are organized into several key areas, reflecting the global scope of its acquisitions. With over 36,000 objects, the collection offers a breathtaking panorama of art and culture, from ancient Roman sarcophagi to richly illuminated Qur’ans and Gospel books, from serene images of the Buddha to romantic 18th and 19th-century French landscapes. Each piece in the collection tells a story, connecting the past to the present and sparking wonder and surprise in all who visit. Among the museum’s diverse collection is a remarkable three-piece Delftware blue and white garniture from the early 18th century. The exquisite vases are painted with putti flying amidst a profusion of floral sprigs and flowers, showcasing the exceptional artistry and intricate detailing that characterize Dutch Delftware.

The Petit Palais, an architectural jewel nestled in the heart of Paris, was originally constructed for the 1900 Universal Exhibition, alongside its grand neighbor, the Grand Palais. Located on Avenue Winston Churchill, the Petit Palais stands as a testament to both the opulence of the Belle Époque and the innovative spirit of the early twentieth century. Designed by the architect Charles Girault, this stunning building combines traditional and modern architectural elements, showcasing a harmonious blend of grandeur and functionality.

From its inception, the Petit Palais was intended to be more than just a museum—it was to be a celebration of the City of Paris and the transformative power of art. Girault envisioned a building that would exude the grandeur and dignity of an official palace. To achieve this, a comprehensive decorative program was undertaken, involving some of the most prominent artists of the time. The murals, sculptures, and other decorative elements created between 1903 and 1925 continue to captivate visitors to this day.

The Petit Palais officially opened as the “Palais des Beaux-Arts de la Ville de Paris” on December 11, 1902, and has since been home to an impressive collection of art. The museum’s holdings are divided into two main areas. The first focuses on French art from the late nineteenth and early twentieth centuries, featuring works acquired by the City of Paris through commissions, direct purchases from artists, or at Salons. This collection is one of the major strengths of the museum today.

The second key area of the collection is the pre-modern art bequeathed by the Dutuit brothers, Auguste and Eugène, in 1902. This collection reflects the nineteenth-century fascination with European history and the exploration of other civilizations. It includes an impressive array of ancient Greek and Roman works, medieval and Renaissance art objects, Flemish and Dutch paintings from the seventeenth century, manuscripts and books, and a vast collection of engravings. Over the years, the museum has continued to grow its collection through various donations and bequests.

Among the many treasures housed in the Petit Palais is a beautiful Delftware blue and white sweetmeat dish from the eighteenth century. This object is decorated with a scene of people engaged in conversation within an Asian landscape.

Located in Namur, Belgium, the Musée des Arts décoratifs (Museum of Decorative Arts) holds a distinguished status as a heritage site. Housed within the splendid Hôtel de Groesbeeck – de Croix, an architectural gem from the Age of Enlightenment, this museum has a rich history.

Originally, the museum building was constructed from the former refuge of the Abbey of Villers-en-Brabant, dating back to the thirteenth century. In 1605, it underwent significant transformation and was later acquired in 1688 by Baroness d’Harscamp. A detailed relief plan from 1747, crafted by Jean-Baptiste Larcher d’Aubancourt, reveals the layout of the mansion, comprising a main building adjacent to the street, a rear wing extending northward, and various ancillary structures. Some remnants of the original 1605 construction are still visible, including markings in the vaults of the vestibule.

In 1751, Alexandre-François de Groesbeeck, the grandson of Baroness d’Harscamp, initiated extensive renovations under the guidance of architect Jean-Baptiste Chermane. Despite initial enthusiasm, the project was overshadowed by personal tragedies, with the premature deaths of family members leaving Alexandre-François to pass away alone in 1789.

This melancholic legacy seems to linger within the hôtel, since only two rooms were richly decorated: the dining room and the countess’s boudoir. Old inventories do not mention other luxurious decorations or materials. he latter and his descendants rarely occupied the hotel in the nineteenth century. The building was nevertheless maintained but – fortunately – it was not be brought up to date. Bij preventing modernization, it was preserved in its original structure.

Maintained but untouched by technological advancements, the hotel remained largely intact until the 1930s, marking a new chapter in its history. Surrounded by a charming French-inspired garden, the museum showcases decorative arts spanning the seventeenth to nineteenth centuries. Its collection includes furniture, clocks, paintings, sculptures, crystal, and earthenware, notably featuring Dutch Delftware objects, mostly on loan from the Royal Museums of Art and History in Brussels.

The National Museum of Art, Architecture, and Design (Nasjonalmuseet) in Oslo, Norway, is a treasure trove of art, architecture, and design objects. It holds the Norwegian state’s extensive public collection, which spans centuries and genres, making it a cultural landmark in the heart of Oslo.

The National Museum was established in 2003 through the merger of several prestigious institutions: the Museum of Architecture, the Museum of Industrial Art, the Museum of Decorative Arts and Design, the Museum of Contemporary Art, and the National Gallery of Norway. This unification aimed to create a cohesive institution that could better serve the public and showcase Norway’s rich artistic heritage.

In 2022, the museum’s new building opened at Vestbanehallen, centrally located in Oslo. This state-of-the-art facility now houses the entire collection from the previously separate museums. The new permanent exhibition brings together older and modern art, architecture, design, crafts, and contemporary art under one roof, highlighting new and intriguing connections between different artistic disciplines.

The National Museum’s collection is vast, totaling over 400,000 works. It includes iconic pieces such as the first version of Edvard Munch’s “The Scream” from 1893 and a significant collection of paintings from the Norwegian Romantic Nationalism movement. The museum also boasts extensive collections of graphics, drawings, architecture and contemporary art.

Among its many treasures, the museum houses an impressive collection of Delftware. This collection was originally part of the Art Industry Museum. The origins of the Art Industry Museum date back to 1876, initiated by Professor Lorentz Dietrichson and antiquarian Nicolay Nicolaysen. Founded by the state, it was one of Norway’s first museums and among the earliest art industry museums in Europe. This initiative was likely driven by Norway’s desire to establish itself as an independent nation with a rich cultural identity.

The museum’s collection of design and handicrafts is diverse, ranging from ancient Greek vases and East Asian artifacts to European decorative arts. It includes costumes, fashion and textiles, furniture, silver, glass, ceramics, and crafts. Each piece in the collection reflects the evolution of artistic and industrial design, offering a comprehensive view of cultural history.

Delftware highlights include a rare early Delft dish adorned with a bouquet of yellow flowers, blue and white vases, and figural cisterns and tureens. One standout piece is a large tureen with pikes from circa 1760, marked for Johannes van Duijn of De Porceleyne Schotel. The tureen’s lid features a pike holding a small fish in its mouth, with the tail serving as a handle, showcasing the exquisite craftsmanship and attention to detail.

Keramisch Museum Goedewaagen (Ceramic Museum Goedewaagen), established in 1893 in Nieuw-Buinen, Drenthe, is housed in the former pottery factory of Royal Goedewaagen, a company dating back to 1610. This museum is dedicated to preserving and exhibiting Dutch ceramics, showcasing a vast array of collections that span various eras and styles.

Royal Goedewaagen in Gouda, originally a pipe factory from 1779, expanded throughout the 19th century by acquiring smaller factories. This growth allowed it to evolve into a major ceramic producer with an international footprint. The transition to a modern, technologically advanced factory in 1909 at Jaagpad marked a significant phase, enabling Goedewaagen to blend centuries-old Dutch ceramic traditions from Gouda with new production techniques.

The museum now has a collection of approximately 4,000 pieces of ceramics, ranging from decorative pottery to tableware, from tile to tile tableau to miniature house. The permanent collection consists of around 800 objects, which together tell the story of Dutch pottery production from 1880 onwards. Since 1989 the museum’s foundation does academic research on decorated Dutch ceramic made after this period.

The museum’s collection includes not only Goedewaagen products but next also a collection of Old Dutch majolica from the 1550-1650 period. These pieces provide insights into the artistic expressions of that time, marked by vibrant colors, reflecting the skills of craftsmen and the cultural exchanges of the period.

In the sixteenth century, many potters from Antwerp migrated to the northern Netherlands and established themselves in various cities. By 1600, the city of Haarlem emerged as the leading majolica centre. Multiple inventories show that forty-five potters had settled there and the production of majolica increased proportionally. Although it is impossible to identify and attribute the work of the forty-five potters in Haarlem, there is one exception: the wares of Willem Jansz. Verstraeten, who is considered the most important potter in Haarlem during the second quarter of the seventeenth century.

In addition to majolica, the museum’s collection also features modern ceramics, industrial products, and special exhibitions on decorative tiles and pipes. The museum serves a rich collection. Also, the museum regularly organizes temporary exhibitions and educational programs aimed at spreading knowledge about ceramics and its historical context in the Netherlands.

Focusing on both historical and modern ceramics, the Ceramic Museum Goedewaagen offers an insight into the rich ceramic traditions of the Netherlands.

The Koopmans – de Wet House opened in 1914, which makes it the oldest house museum in Cape Town, South Africa. Before the house became a museum it was occupied by Marie Koopmans – de Wet and her sister, Margaretha. Marie was well-known in her community, as she helped orphans and widows of the Boer republics during the South African war.

Many of the museum treasures were first collected by the original owners of the house. The collection grew significantly after the house became a museum, with many purchases and donations. The house is richly decorated in a style typical of eighteenth century townhouses of well-to-do families. It contains paintings, carpets, mirrors, gold and silver. Houses like The Koopmans – de Wet house also would have contained Chinese and Japanese porcelain, and of course Delftware.

The Dutch East India Company, or the VOC for short (Verenigde Oost Indische Compagnie) quickly built a monopoly over international trade, responsible for the transportation of millions of goods between Europe and Asia during its almost two hundred year existence. The Cape of Good Hope was on the route, so a great variety of goods were brought there, from eastern woods, foods and much more. During the seventeenth century and eighteenth centuries, the VOC ships transported passengers in addition to goods. People traveled to the colonies to visit family and friends, or back to The Netherlands to seek a better education, or to find a suitable lover. Many passengers simply wanted to start a new life in the colonies of the Cape of Good Hope or Batavia. The regular ship traffic informed colonists of current events in their homeland through word of mouth, journals, newspapers and letters.

The Koopmans – de Wet House has a wonderful collection of Delftware among other ceramics that are displayed inside a curiosity cabinet in a richly decorated room. The collection and the unique house are not to be missed. 

In northern England located in the town of Barnard Castle in County Durham the Bowes Museum is to be found. This museum built by Jules Pellechet and John Edward Watson was intended to house the art collection of John Bowes and his wife Joséphine Benoîte Coffin-Chevallier. John and Joséphine both came from wealthy families and had royal blood. Joséphine was the Countess of Montalbo, the Republic of San Marino. The museum opened its door in 1892 after the passing of the couple.

The Bowes Museum is a richly modelled building with large windows and mansard roofs, which was typical for the French Second Empire. Around the museum there are beautiful landscaped gardens with a French feel. Sir Nicholas Pevsner, a German-British art historian considered the building “… big, bold and incongruous, looking exactly like the town hall of a major provincial town in France. In scale it is just as gloriously inappropriate for the town to which it belongs (and to which it gives some international fame) as in style”.

The couple left many beautiful art pieces after their death with approximately 15.000 pieces of European fine and decorative arts. Beautiful paintings can be found of the hand of Anthony van Dyck, Fransisco Goya and more great artists. 

Not to be forgotten the museum contains Delftware. The museum houses two plates by Willem Jansz. Verstraeten made in circan1675. Although it is impossible to identify the work of the 45 potters in Haarlem and to attribute objects to one potter, there is one exception: the wares of Willem Jansz. Verstraeten, who is considered the most important potter in the city of Haarlem during the second quarter of the seventeenth century. He started his career by making Majolica. Later on he introduced important technical innovations, which marked the end of the majolica production. From around 1640 his factory created earthenware, which had a layer of white tin-glaze on the reverse. Together with other innovations (such as the blue and white color pattern), the workshop of Verstraeten was able to compete with the so sought after Chinese porcelain.

In 1642 Verstraeten suffered a stroke and he decided to turn his pottery over to his son Gerrit. Against all odds Willem made a good recovery and set up a new factory in the same year. Father and son both signed a contract in which the production of earthenware was divided between them. The contract was based on the decoration or the material of the earthenware. Some think that father and son agreed that Gerrit would make the new faience inspired on the blue and white Chinese porcelain and the father would focus on the production of old-fashioned majolica. They state that the contract has been based – almost certainly – on the material and not on the decoration, since there was no need to produce earthenware with Chinese decoration before the year 1647 in which imports of Chinese porcelain came to a halt. Hollandts Porceleyn (Dutch porcelain – as the earthenware mistakenly was called) was in fact in the first 25 years faience with a non-Chinese decoration.

Willem Verstraeten tried several times to get out of the contract with his son, he also wanted to make Hollandts porceleyn. What started with a few skirmishes, ended in a whole series of controversial legal cases, involving numerous witness statements by colleagues. The cases were centered around the question what Hollandts porceleyn was exactly. While Willem focussed on the decoration, his son was aiming at the material. According to Willem faience referred to white goods with a small amount of decoration, porcelain on the other hand was faience with full decoration. In contrast to this, Gerrit stated that all better made flatware was called Hollandts porceleyn, irrespective of the decoration. Willem got the top of the Delft ‘Dutch porcelain makers’ to testify in favour of his point of view. Despite the existence of the archives of these court cases, it is still rather difficult to find out if the contract father and son signed was based on the material or on the decoration.

Finally in the autumn of 1650, the ruling of the Court of Holland handed down to the effect that Willem could produce wares with new inventions but not in the manner of porcelain. The last judgment, that of the High Court, is not known; possibly a settlement was reached in the end. This outcome had as result that Willem Verstraeten continued making faience, but at first without the Chinese full decoration, since he had stated in several court cases that the Chinese decoration was the main characteristic of Hollandts porceleyn. Instead of the Chinese decoration he focussed on a more Italian style pattern.

The Montreal Museum of Fine Arts (MMFA) is located in the cultural heart of Canada. Founded in 1860, this museum is not just a landmark but a living chronicle of Montreal’s vibrant artistic journey.

The Art Association of Montreal was the initiative for the MMFA’s inception. The pioneers visualized an institution that would not only house artistic masterpieces but also inspire a profound appreciation for the fine arts within the Canadian populace. Over the years, this vision was achieved as the museum’s collection grew, encapsulating diverse eras, art forms, and global influences.

A walk through the MMFA is akin to a journey across time and space. Its vast halls, meticulously curated, narrate tales of ancient civilizations, Renaissance wonders, contemporary thoughts, and avant-garde explorations. Each artifact, painting, or sculpture stands as a dialogue, an interplay of  an artist’s vision and societal influences of their time.

Beyond its rich collection, the architecture of MMFA itself tells a story. The building has expanded over the decades, combining classical motifs with modern designs, much like its collection. This monumental structure stands as a testament to Montreal’s dedication to preserving, celebrating, and evolving its artistic narrative.

Yet, the museum is not just a passive space of observation. It pulsates with academic vigor. The MMFA serves as a nexus for art education and research. Through workshops, exhibitions, and collaborative events, it fosters a dynamic interaction between art connoisseurs, researchers, students, and the general public. The museum’s commitment to catalyzing cultural discourse, inspiring academic inquiries, and engaging the community makes it a vital hub in North America’s art ecosystem.

A piece that captures the essence of European ceramic craftsmanship in the museum collection is a Delftware plate from the De Klaauw factory. A representation of 18th-century artistry, this plate, marked for Lambertus Sanderus, showcases an exquisite blue and white floral design, with a peacock tail, elegantly juxtaposed with a distinctive yellow rim. While it represents just a fragment of the museum’s extensive collection, this Delftware plate exemplifies MMFA’s dedication to capturing the nuanced tapestry of global art.

The true essence of the MMFA lies in its legacy. Over the span of its existence, the museum has witnessed wars, societal shifts, and technological evolutions. Despite these changes, the MMFA has underscored the importance of art as a reflection of human thought, aspiration, and emotion. It serves as a bridge, connecting generations of Montrealers and global visitors to the myriad expressions of human civilization.

The Montreal Museum of Fine Arts is more than an institution; it is an experience. Through its doors, one does not just witness art; one engages in a conversation that spans centuries. It stands as a testament to Montreal’s deep-rooted love for art, culture, and history, continually reminding us of the beauty and complexity of the human spirit.

The Suntory Museum holds a distinctive place in the vast cultural tapestry of Tokyo. It is recognized not only for its diverse collections but also for its dedication to preserving and showcasing art from various epochs. Established in the late twentieth century, the museum quickly became a pillar in Japan’s art community. Its history is interwoven with the Suntory Group’s commitment to cultural contribution and societal enrichment, which reflects in the museum’s wide-ranging exhibitions and events.

Beyond its distinguished Delftware collection, the museum features an array of art forms that span from traditional Japanese masterpieces to contemporary expressions from around the globe. This extensive repertoire includes sculptures, paintings, multimedia installations, and artifacts that mirror Japan’s evolving artistic landscape while emphasizing the global influences that have shaped it.

The Delftware collection is one of the treasures found within the museum. It serves as a testament to the museum’s commitment to curating global art. Delftware has made its mark in the world of ceramics due to its distinct blue and white designs and the craft’s rich history. The Suntory Museum’s acquisition of such pieces reflects an appreciation for this unique art form and its place in the larger global artistic narrative.

One notable piece in the collection is a figurine of a cat. This isn’t a mere portrayal of an animal but a symbol of the level of craftsmanship that defines Delftware. The figure stands as an embodiment of the tradition’s nuanced details and the intimate connection between artisans and their subjects.

Additionally, the collection includes a kendi. This traditional vessel, with its historical significance and purpose, highlights the range of Delftware pieces. It serves as a representation of the cultural exchanges that enriched the world of ceramics over the centuries.

The collection also boasts a variety of vases and plates. While their specific designs and imageries are diverse, they all resonate with the same theme of impeccable craftsmanship and rich history. Each piece, whether utilitarian or decorative, speaks to the times when they were crafted and the artisans’ dedication to their craft.

The Suntory Museum’s Delftware collection is more than an exhibit; it’s a narrative. It speaks of times past, of artists’ passions, and of a world where artistry transcended borders to find a home in distant lands. For those visiting Tokyo with an interest in understanding global art’s interwoven stories, the Suntory Museum’s Delftware collection offers a subtle yet profound glimpse into this captivating world.

The Ashmolean Museum at the University of Oxford was established in 1683, and is Britain’s first public museum and the world’s first university museum. The collection showcases the breadth of human achievement as well as the intricate links that bind various cultures together.

The museum was established after Elias Ashmole donated his collection to the University of Oxford. Ashmole initially acquired his collection from John Tradescant the Elder and his son, who travelled the world and collected artifacts through the ages. While initially housed next to the Bodleian Library, the burgeoning collection’s demand for space led to its relocation to the grand neo-classical edifice crafted by Charles Cockerell in 1845. The 2009 redevelopment added a touch of modernity, ensuring the Ashmolean remained both historically rich and contemporarily relevant.

Among the museum’s myriad treasures, the European ceramics section holds a special allure, particularly its Delftware pieces. Crafted in the seventeenth and eighteenth centuries, these items showcase the pinnacle of Dutch ceramic artistry, but with a twist that underscores the interconnectedness of cultures.

Of particular note in the collection is a blue and white double gourd vase, decorated with intricate chinoiserie motifs. Chinoiserie, a European style inspired by Asian artistic traditions, became immensely popular during this period. The vase, with its sinuous curves and detailed decor, symbolizes the fusion of European craftsmanship and Eastern aesthetics. Similarly, a Delftware bottle in the collection, adorned with chinoiserie scenes, speaks of the allure the Far East held for European artisans. The myriad plates, with their diverse designs ranging from orangerie to chinoiserie themes, further highlight this artistic exchange.

The Ashmolean is more than a guardian of artifacts; it is an active hub of learning and discovery. As part of Oxford University, it hosts regular lectures, research initiatives, and educational programs.

In summation, the Ashmolean Museum stands as more than a repository. It is a celebration of human creativity and the remarkable ways in which cultures, seemingly distinct, interweave and influence one another. The Delftware pieces, especially the chinoiserie-decorated double gourd vase and bottle, epitomize this intercultural dialogue. Through its collections and initiatives, the Ashmolean invites visitors to not just observe, but to engage in a timeless and borderless conversation of art and history.

The Gruuthusemuseum is located in Bruges, Belgium. The museum houses its collection in the medieval Gruuthuse, this used to be the house of Louis de Gruuthuse. Louis was an important Flemish man and Lord during the 15th century. Lord of Gruuthuse, Prince of Steenhuijs, bibliophile, soldier and nobleman are all titles connected to his name. 

In the 13th century, a wealthy family from Bruges likely won the right to tax gruit and built a building to store it. Gruit is a mixture of herbs used for beer, making it bitter and adding flavour. Nowadays hops is used and replaced gruit.  

Two centuries later, ancestors of Louis changed the building in to a luxury family home, the family also changed their name to Van Gruuthuse (From the Gruit house). The building didn’t stop changing. When Louis was the head of the house he added a wing that connects the house to the Onze-Lieve-Vrouwekerk (Church of Our Lady).

The Gruuthuse is a museum nowadays and has a wide range of objects in its collection. Art from the 15th century up until the 19th century. The museum has both a collection of everyday tools and utensils and the interior of a wealthy family’s home as it was in the late Middle Ages. Ceramics, weapons, musical instruments, bobbin lace, objects made of gold and silver, and furniture are all on display.

Between all these objects a beautiful early 17th century Delft jug is to be found. The Jug is beautifully decorated with birds and flowers in blue and white and has a silver cover made in Bruges. On the cover there is a coat of arms of abbot Campmans and motto “Deo Duce” engraved, this means God is my leader.

A slightly similar jug was in the former Aronson collection, illustrated in Dutch Delftware, Queen Mary’s Splendor, n. 2, p. 8. This jug is attributed to De Porceleyne Schotel (The Porcelain Dish) Factory. These jugs were made between 1630 and 1650. 

In Dutch still life paintings from this period, jugs like these are often depicted. Jan Steen painted ‘Het oestereetstertje’ in c. 1658-60. On this painting a young lady eating oysters is depicted with in the background a blue and white jug, similar to the jug in the Gruuthusemuseum.